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Gajisan Sect – Borimsa Temple (Jangheung, Jeollanam-do)
The Gajisan sect was located out of Borimsa Temple in Jangheung, in present-day Jeollanam-do. The sect was first established during the reign of King Heonan of Silla (r. 857-861) by Master Doui. Master Doui’s family name was Wang. Doui’s father dreamed that a white rainbow entered into the sleeping chamber of where his mother was sleeping. His mother also had a dream. Her dream was of a saintly monk sitting down. After these two dreams, Doui’s mother became pregnant. And rather remarkably, which goes against everything we know about biology, Doui’s mother gave birth to him after thirty-nine months of pregnancy.
Master Doui would eventually become a monk and be called Myeongjeok. In 814 A.D., Doui traveled to Tang China (618–690, 705–907 A.D.), where he received his precepts at Baotan Temple in Guangzhou. Afterwards, he would travel on to Caoxi to pay respects to the Sixth Patriarch, Huineng (638-713 A.D.). It was here that he witnessed something extraordinary. As he approached Huineng’s body, the door to the shrine that he was housed in suddenly opened on its own. Master Doui then bowed three times. After he finished bowing, Master Doui came out of the shrine and the door then closed on its own.
The South and North Three-Story Stone Pagodas and Stone Lantern of Borimsa Temple, which are National Treasure #44.Later, Master Doui would travel on to Jiangxi, where he visited Kaiyuan Temple. It was here that he met the monk Zhizang (735-814 A.D.). Zhizang said to Doui, after teaching him, “If it is not really this person, who would ever be capable of transmitting the dharma?” It was at this time that the monk changed his name from Myeongjeok to Doui. Doui would also visit Master Baizhang Huaihai (720-814 A.D.). It was here that the Chinese monk said to Master Doui, “The Chan [Seon/Zen] tradition of Jiangxi associates itself at last with a monk from Korea!”
Eventually, Master Doui returned to Silla. Unfortunately, the new form of Seon Buddhism wasn’t recognized and appreciated by the Silla people, so Doui retired to Jinjeonsa Temple. It was here that Master Doui would live for the next forty years until his death. But before dying, Master Doui transmitted the dharma to his disciple Chejing (804-880 A.D.). Chejing would found Borimsa Temple on Mt. Gajisan. And it was from Borimsa Temple that Master Doui’s teachings grew in popularity and the Gajisan sect was formed. Other temples like Unmunsa Temple in Cheongdo, Gyeongsangbuk-do were also a part of the Gajisan sect.
The Stupa of Seongnamsa Temple, which houses the earthly remains of Master Doui. The stupa is Korean Treasure #369. The Stupa of Master Bojo at Borimsa Temple, which houses the earth remains of Master Chejing. The stupa is Korean Treasure #157. —Dale's Korean Temple Adventures YouTube
~(으)니까 Form "Because" | Live Class Abridged
I already have several videos about the (으)니까 form on my channel, and it's a relatively simple form to find explanations about. But I hadn't made any single video covering it in detail before, so this Sunday's live stream fixes that.
The (으)니까 form, while simple, is often misused by learners due to the ways that it can and can't be used. I not only cover how you can use it and where you can't use it, but I also talk about the form's nuances in detail.
The post ~(으)니까 Form "Because" | Live Class Abridged appeared first on Learn Korean with GO! Billy Korean.
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Cheongryeonam Hermitage – 청련암 (Dalseong-gun, Daegu)
Cheongryeonam Hermitage, which means “Blue Lotus Hermitage” in English, is located to the east of the main temple, Namjijangsa Temple, in Dolseong, Daegu. Both the temple and the hermitage are situated to the south of Mt. Choijeongsan (905 m). Like Namjijangsa Temple, Cheongryeonam Hermitage was first constructed in 684 A.D. by the monk Yanggae. Both were built on the behest of King Sinmun of Silla (r. 681-692 A.D.). And like the neighbouring Namjijangsa Temple, Cheongryeonam Hermitage was completely destroyed by the invading Japanese during the Imjin War (1592-1598). In fact, and during the Imjin War, Cheongryeonam Hermitage was used as a training centre for monks that were led by the famed warrior monk Samyeong-daesa (1544-1610). This would help explain why it was destroyed by the Japanese at this time. Cheongryeonam Hermitage was later rebuilt several times over a period starting in 1653 and completed in 1714. In 1806, the hermitage was destroyed, once more, by fire. The current hermitage structures date back to 1808.
Hermitage LayoutCheongryeonam Hermitage, which shouldn’t be confused with the hermitage of the same name at Beomeosa Temple in Busan, is located some two hundred metres to the east of Namjijangsa Temple through a beautiful lush forest trail. Past a hillside filled with picnic benches, and along the trail, you’ll finally arrive at the outskirts of the hermitage grounds. And the first thing to greet you, as you continue eastward towards the Sammun Gate, is a tall traditional stone fence that marks the boundary of the hermitage’s grounds.
Passing through the squeaky entry gate, which in fact has three entryways, you’ll be welcomed to the hermitage courtyard by an L-shaped main hall, which also acts as the monks’ dorms. The main altar inside the main hall is situated to the left. And the simplistic main altar is centred by a statue of Amita-bul (The Buddha of the Western Paradise). And this solitary statue is backed by a red mural inside a glass display case. The red painting consists of another triad centred by Amita-bul, once more, who is joined on either side by Gwanseeum-bosal (The Bodhisattva of Compassion) to the right and Daesaeji-bosal (The Bodhisattva of Wisdom and Power for Amita-bul) to the left.
To the right of the main hall, you’ll find a storage shed. In this area of the hermitage grounds, you’ll also find a biseok (stele). And to the left of the main hall, and just around the corner, is the hermitage’s garden.
To the rear of the main hall, and the true highlight to Cheongryeonam Hermitage, is the unpainted Samseong-gak Hall. This shaman shrine hall is surrounded on all sides by dense shrubbery and hydrangea bushes. On the front side of the Samseong-gak Hall, you’ll find four fading paintings dedicated to guardians. Stepping inside the Samseong-gak Hall, you’ll be greeted by a collection of Korea’s most popular shaman deities. Both the Sanshin (Mountain Spirit) and Dokseong (The Lonely Saint) are vibrant and new. And Sanshin is joined by a large tiger at his side. And the red mural dedicated to Chilseong (The Seven Stars) is new and vibrant, as well. And these three paintings are joined on the far right wall by an older Shinjung Taenghwa (Guardian Mural). Also, and if you look close enough across the low-lying ceiling beam, you’ll find two beautiful, blue dragon murals.
How To Get ThereFrom the Daegu train station, you’ll need to walk about fifteen minutes, or nine hundred and thirty metres, to get to the Chilseong market bus stop. The bus stop is located out in front of an NH Bank. Take the Gachang-2 bus. After fifty stops, or one hour, get off at the Urokri stop. This is the last stop of the bus route. After getting off at this stop, you’ll need to walk 2.7 km, or forty-one minutes, to get to the hermitage. When you finally arrive at Namjijangsa Temple, head right, or to the east, through the temple parking lot. Head up a dirt trail for two hundred metres, until you come to Cheongryeonam Hermitage.
You can take a bus or simply take a taxi from the Daegu train station. The ride takes about 50 minutes and costs 25,000 won (one way).
Overall Rating: 3/10Cheongryeonam Hermitage is beautifully situated on the southern foot of Mt. Choijeongsan among the twisted red pines. There are only a couple shrine halls to enjoy at Cheongryeonam Hermitage, but the Samseong-gak Hall is definitely the highlight both with its interior wall murals and the paintings of the three shaman deities that hang on the main altar. Another beautiful feature at Cheongryeonam Hermitage is the uniquely named, and designed, Sammun Gate. And in combination with Namjijangsa Temple, a visit to Cheongryeonam Hermitage makes for a beautiful little day trip out into the more rural parts of Daegu.
The trail leading up to Cheongryeonam Hermitage. The Sammun Gate at the entry of the hermitage. The L-shaped main hall and dorms at Cheongryeonam Hermitage. The garden and storage area at the hermitage. A look up through the dense brush at the Samseong-gak Hall, if you can find it. Beautiful hydrangeas at Cheongryeonam Hermitage. The Samseong-gak Hall. With this painting of Sanshin (The Mountain Spirit) inside it. There is also this beautiful painting of Dokseong (The Lonely Saint) inside, as well. A look at the older Shinjung Taenghwa (Guardian Mural) inside the Samseong-gak Hall. And a decorative blue dragon adorning the beam of the Samseong-gak Hall. —Dale's Korean Temple Adventures YouTube
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Korean calligraphy – The written art in the peninsula
Korean calligraphy is an ancient and exquisite art form of writing, originating from Chinese calligraphy, and has become a cherished Korean art form over time. This traditional art form is highly appreciated and people enjoy looking at calligraphic art pieces as well as creating them even today.
Calligraphy in Korea, in all its forms, has a long and interesting history, and you can read all about it in this article!
What is Korean calligraphy called?Calligraphy in Korean is called 서예 (seoye). Hangeul calligraphy, contrary to Chinese has a simple but strong beauty. However, in its original form, Chinese characters were used. Since then Korean or Hangeul calligraphy has evolved into using Hangeul letters as well.
Vocabulary on Korean calligraphyTo talk about Korean calligraphy, you may want to also memorize the below list of words related to the topic.
KoreanEnglish 서예 (seoye)calligraphy 미술 (misul),예술 (yesul)
art 전통 예술 (jeontong yesul)traditional art 한자 (Hanja)Hanja 한글 (Hangeul)Hangeul 선물 (seonmul)gift 그림 (geurim)
painting 그림 그리다 (geurim geurida)to paint 그리다 (geurida)to paint, sketch, draw 예술가 (yesulga),
미술가 (misulga),
화가 (hwaga)artist 존경 (jongyeong)respect 성격을 표출하다 (seonggyeokeul pyochulhada)expressing personality 훈육 (hunyuk)discipline 정신을 연마하다 (jeongsineul yeonmahada)training one's mind 문방사우 (munbangsau)four basic calligraphic tools 한지 (hanji)traditional paper 붓 (but)brush 만년필 (mannyeonpil)ink stick 벼루 (byeoru)ink stone Do Koreans use calligraphy?
Yes, Koreans view calligraphy as a highly regarded form of art and highly technical art of writing which is part of the Korean tradition. Moreover, in Asian cultures, creating calligraphy is seen as an act of discipline, as something one does to train their mind, and is much more than just a technical exercise.
Therefore, giving someone a piece of calligraphy created by someone as a gift is seen as a respectable act. In fact, it can be seen as the gift-giving person regarding and loving the person they are giving the gift to highly.
What is calligraphy used for in Korea?Western calligraphy focuses on writing down the letters clearly and places high regard on its aesthetic beauty. On the other hand, the art form of calligraphy in South Korea and other Asian countries isn’t. Here is what calligraphy is for in Korea.
It can express the artist’s emotionsThe goal of Asian calligraphic works is to use the shapes of the letters and characters as a way to express the emotions of the calligrapher. In fact, it can be perceived that Korean calligraphic works reveal the creator’s personality. And as you may have guessed, it takes several years of practicing this art to master this ancient tradition.
It highlights the Korean alphabetCalligraphy can also be seen as a way to express the beauty that Korean letters and Chinese characters contain in their everyday appearance. Calligraphy is in some ways like the cursive script is in Roman alphabetic languages. However, its application goes deeper than that.
With calligraphic works, the emphasis isn’t only on the characters themselves. A lot of thought goes into each work, not only into how to draw the characters, but also the composition of each dot and line, and even the empty space’s positioning.
It is combined with other forms of artHistorically, Koreans have also used calligraphy in combination with painting. They see both styles of art as a great form of training the mind. Old aristocrats and especially scholars sought to also master their skills in poetry, in addition to calligraphy and painting. They saw these as the perfect trinity of skills to master.
Besides both calligraphy and painting being seen as equally great tools for mastering one’s mental state, they have another thing in common. Both of them have a similar technique and application, and that is another reason why they are common to practice together.
History of Korean calligraphyChinese Calligraphy began to be used in Korean society during the period of the Three Kingdoms. That would mean from between 57 BC to 668 AD. Calligraphy in Korean style was developed by ancient Koreans, who were fascinated by Chinese culture. They drew from Chinese styles and made their own style (Korean version) based on them. Few inscribed stone monuments remain to have calligraphic inscriptions that still exist today from this time period.
Korean Calligraphy in the Unified Silla dynastyDuring the Unified Silla dynasty’s time, calligraphy continued to flourish in Korea. Some notable calligraphy artists emerged in Korea, named Kim Saing and Choe Chi-won. Both of them took a lot of inspiration from Chinese calligraphers Ouyang Xun and Yu Shinan, and their Tang dynasty culture-inspired styles. Some works from this time period have been preserved.
The calligraphic squarish style embraced during the Unified Silla Dynasty continued to be used during the period of Koryo. However, just before the end of Koryo, around 1350, a Chinese calligrapher by the name of Zhao Mengfu came up with a new, more rounded, fluent style of Chinese character calligraphy. The Korean calligraphers then took on the Zhao style as well.
Korean Calligraphy in the 16th centuryTo this day, this style greatly influences Korean calligraphic works. However, in the 16th century, a more vulgar style began gaining more popularity among artists as well. The most prominent calligraphic artist of the Joseon period – so between 1392 and 1910 – was Kim Chong Hui. He was the creator of a popular style of calligraphy, called ch’usa. This, too, derived from Chinese calligraphic styles, the Chinese Iishu script to be specific.
However, Kim Chong Hui added a lot of his own personal touches to it. This included the composition of and asymmetry in his works, as well as the forceful strokes of each character and letter. To this day, this is one of the most popular styles used in Korean calligraphy.
Korean Calligraphy using Hangeul and HanjaOn one last note, Hanja (Chinese characters) was used as the official script and for calligraphy. This form of writing was prevalent during this period since in the 2nd or 3rd century, there was no Hangeul yet. This was used all the way until the Japanese occupation in 1910. Only after that, when North Korea and South Korea split, did the native Hangul alphabet become the official writing system and the main way of illustrating calligraphic works. However, using Hanja calligraphy is still popular today.
During the Japanese occupation, Korean calligraphy also began drawing influences from Japanese calligraphy. Modern Korean calligraphy, on the other hand, is a visual art reflecting the Korean culture through Hangeul instead of Hanja. Many calligraphy enthusiasts enjoy Hangeul Calligraphy for its simple and restrained beauty. It is constantly being developed, with increasingly more attempts to create new fonts and artistic writing styles.
What are the four basic tools used in Korean calligraphy?In order to create a proper calligraphic piece, each artist must have four integral tools at hand: paper, brush, ink stick, and ink stone. In the Korean language, they are referred to as munbangsawoo (문방사우), which translates as “four friends”. Each item was a typical find in the studies of Korean homes in older times.
PaperThe paper used in calligraphy is required to be traditional hanji paper, aka Korean mulberry paper. This is because it absorbs ink excellently while reflecting the colors vibrantly.
BrushThe brush, on the other hand, must be straight. Its tip should be sharp and made out of animal hairs, with each strand the same length as another.
Ink stickAs for the ink stick, it is made by mixing the soot from burned trees and glue. A good ink stick should also be firm and fine in its composition.
Ink stoneLastly, the ink stone should also be made from a firm stone and has to be the kind that does not absorb water.
These four tools are the basics someone must have to get started. Several other tools are usually required for a masterpiece to be created such as yeonjeok which is a container for the water used to grind the ink stone; boot tong which is a container that holds brushes; munjin which are long and flat paperweights, and the pilse which is a bowl used to wash the brush.
Can calligraphy be learned in Korea?Yes! Korea has plenty of areas where calligraphy classes are offered. Learning calligraphy is an activity often enjoyed by foreign embassy members that operate in Korea. Calligraphy competitions are also held yearly.
If you want to experience calligraphic practice in Korea, you can visit Namsan Hanok Village which is located in Chonghak-dong. This area is preserved as an old Korean town. Calligraphy, along with Korean traditional music and poetry classes are offered here. This village is the perfect place to experience the traditional Korean culture.
Have you ever seen works of Korean calligraphy? Or have you ever tried creating any calligraphic or similar visual art form before? Besides calligraphy in Eastern Asia, there are other similar ancient forms of visual art existing all over the world! If you want to try out creating your own Korean calligraphy art, try to look for classes. Even if you are not in Korea, there might be some available right in your home town!
The post Korean calligraphy – The written art in the peninsula appeared first on 90 Day Korean®.
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Silsangsan Sect – Silsangsa Temple (Namwon, Jeollabuk-do)
The Silsangsan sect was headquartered out of Silsangsa Temple, or “True Nature Temple” in English, in Namwon in present-day Jeollabuk-do in the northern part of the famed Jirisan National Park. The founding patriarch of the Silsangsan sect was Hongcheok-guksa (fl. 830 A.D.), who built Silsangsa Temple to help spread the teachings of Seon Buddhism. Hongcheok-guksa learned under Zhizang (735-814 A.D.). The sect was first founded in 828 A.D. Hongcheok-guksa was posthumously named Jeunggak. Both Hongcheok-guksa’s stupa and stele can be found to this day on the temple grounds of Silsangsa Temple.
In the early 800’s, Hongcheok traveled to Tang China (618–690, 705–907 A.D.). He did this to help further his Buddhist studies. While there, he studied under the monk Zhizang. Hongcheok-guksa returned to Silla at the beginning of King Heungdeok of Silla’s reign which lasted from 826-836 A.D. Upon his return to Silla, Hongcheok-guksa was able to convert King Heungdeok of Silla and his heir, Seonggang. Silsangsa Temple was later renovated by royal decree around the time of King Heungdeok of Silla’s reign. It was then that the temple became the centre of the Silsangsan sect. Master Hongcheok had numerous disciples including Pyeonnum and Sucheol. Of note, the Silsangsan sect was the first of the Nine Mountain Schools.
The Stele for Buddhist Monk Jeunggak at Silsangsa Temple. The Stupa of Buddhist Monk Jeunggak at Silsangsa Temple —Dale's Korean Temple Adventures YouTube
Passive Verbs Also Mean “Can” or “Can’t” | Korean FAQ
Passive verbs are a bit of a tricky topic for Korean. This is because passive voice is not used in the same way as it is in English, and isn't nearly as common in the same ways.
However, the passive voice is commonly used, just in different ways than it is in English. One of the most common ways passive voice is used is for making adjectives (when used directly before a noun). And one more common way that passive voice is used is to express "can" or "can't" as well.
The post Passive Verbs Also Mean “Can” or “Can’t” | Korean FAQ appeared first on Learn Korean with GO! Billy Korean.
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Korea looks at xenotransplantation as a viable solution - The Korea Podcast 147 #covid #ulsan
What Do Koreans Think of ‘Single’s Inferno' & Korean Dating Culture? | Street Interview
March Teaching Job Position in Busan
March Teaching Job Position in Busan
Are you interested in working with the largest English Education academy in Busan, Korea? Read on!
Jingu Lingua Institute is looking for a Full time Engish Teacher in Busan, Korea.
Have you ever taught Korean students English? Read on!
Location : Busan Jingu Lingua Institute.
Job Ad Type : Teaching – Full Time.
Contact Person by E-mail.
*Starting date : March. 2022.
*Teaching Type : Elementary / Middle School.
*Working days : Monday ~ Friday.
*Working hours : 1:00 P.M. ~ 8:30 P.M.
*Monthly pay : 2.3~2.5 million won (depends on experience and interview)
*Housing : Single.
*Vacation : Yes.
*Benefits : One way airfare ticket.
: Severance pay, Health Insurance.
: E-2 Visa support.
Director E-mail : [email protected]
iPhone 7 black 32GB
iPhone 7 Black 32GB
I have upgraded my phone and that's why selling my iPhone 7. The condition of the phone is very good. Speakers, GPS and Fingerprint all working fine. The battery is 85%.
Selling price is 120,000 won
If interested feel free to contact me on kakao ID: azkaban03 or 010-9848-0770
Samsung A 12
Selling my SAMSUNG A12 (Black) 32 GB
Original Box with original charger. I will give screen protector too.
Phone is in ideal condition and not used much. Pick up near Busan National University
Selling price is 80,000 won
If interested feel free to contact me on kakao ID: azkaban03 or direct contact: 010-9848-0770
galaxy a12.jpg A 12.jpg a 12-1.jpgSelling Original Lenovo LP40 TWS Wireless Earphone
Hi!
I accidentally ordered 3 packages of this https://www.aliexpress.com/item/1005001777223090.html?spm=a2g0o.9042311.... to Korea instead of my home country so now I am selling this for the price of 16 000 won. (same as Aliexpress)
I've got two white and one black (all with cases). One thing I need to mention is that somehow all of them show white earphones on the outside so I don't know which one is black. Maybe the seller shipped 3 white ones by accident?
If you don't want a case, the price is 15 000 won.
Image: https://imgur.com/bWOBhEK
Location to pick up: Jangjeon station (장전역)
What Do Filipinos Think Of Crypto And Axie Infinity? | Street Interview
Our Friends Opened a Restaurant! | Wane's Kitchen
Burger n' Kimchi are excited to share with you our friends' new restaurant in Busan! Wane's Kitchen serves the healthiest coconut oil fried chicken you can get in all of Korea. They are pioneering something that hasn't been done before in Busan. HEALTHY FRIED CHICKEN.
Kimchi and I ordered basically everything off the menu at Wane's Kitchen. We ordered: Coconut Oil Fried Chicken, Sauced Coconut Oil Fried Chicken, Fried Squid Rings, Sauced Fried Squid Rings, Whole Fried Shrimp, Sauced Whole Fried Shrimp, and Paratha Strips. It was the ultimate fried feast!
Since Kimchi is back in this video, I also shouldn't forget that she had a Lion Beer Lager and some fancy mixed drinks.
If you're dying for some healthy coconut oil fried chicken in Busan, you can get to Wane's Kitchen easily from either Gwangan Station Exit 5 or Gwangalli Beach. From Exit 5, you just simply need to walk towards the beach. You can't miss it!
*When a location on Google Maps shows up, I will update the location. Until then, my directions will just have to suffice.
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Burger’s Snack Recommendations
REST IN PIECES If You Dare Try This Spicy Chip - https://amzn.to/3Dk0HuM
A Slightly Sweet and Savory Black Ramen - https://amzn.to/3xZx29g
Gently Spicy Ramen to Mix with the Above Ramen! - https://amzn.to/3Gf9RL0
2X SPICY Noodles for a Decent Challenge - https://amzn.to/3y2H49t
The Most Addicting Candied Almonds EVER - https://amzn.to/3IpUdhQ
—Burger n' Kimchi are the most unlikely, wildest husband-and-wife team consisting of Burger (an American Expat living in Busan) and Kimchi (a born and bred Busanite). We absolutely love Busan, South Korea and would like to share a glimpse with you through our own unique lens.
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Learn Korean Ep. 123: ~아/어/etc. 하다 & 싶어 하다
The 아/어 하다 form has more than one use. One of the most common places you'll see it is in the form ~고 싶어 하다, but it can also be used with descriptive verbs to turn them into action verbs.
This form is especially useful when speaking about someone in the 3rd person, which we'll cover how to do in this lesson.
In other news, I think I might need to get a new back scratcher....
Also make sure to get your free PDF version of this lesson (and every lesson in the "Learn Korean" series) by clicking the download link right below this video~!
Click here to download a free PDF of this lesson!
The post Learn Korean Ep. 123: ~아/어/etc. 하다 & 싶어 하다 appeared first on Learn Korean with GO! Billy Korean.
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