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고 보니까 "Realizing" | Live Class Abridged
Last Sunday we had a live Korean lesson about the grammar form ~고 보니까 (or ~고 보니), which is used to show that you've realized something after you've done something. We also compared it to the similar form ~고 나니까 (or ~고 나니), and showed where the grammar form came from.
~고 보니까 is an Advanced level Korean grammar form.
The post 고 보니까 "Realizing" | Live Class Abridged appeared first on Learn Korean with GO! Billy Korean.
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Enjoy 30s Korean-- | 6. OMG, I got lost #shorts
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New to Korea? Download these necessary apps NOW - for English speakers! I Essential apps in Korea
Are you about to travel to Korea and wondering what apps can make your experience in Korea easier? Do you not know ANY Korean and are worried about how you will get things done? Well, your answer is here! See my essential LIFE SAVING apps for English speakers if you're in to Korea!
00:00 Intro
01:15 Free calls to US
03:00 Translations
04:58 Navigation Maps
08:10 Messaging in Korea
09:47 Food Delivery (US card)
12:19 Health food store
14:31 The Amazon of Korea
16:28 The Uber of Korea
19:15 Subway/metro system
20:41 Like a Korean Walmart
21:43 The best food delivery (Korean card)
23:18 Korean News in English
24:42 Language learning for beginners
B-Roll video credits:
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--Let's connect: https://www.instagram.com/olena._.odessa/
--My travel accessories store on IG: mydesignmuse.shop
--($300) Korean Apartment Tour: https://www.youtube.com/watch?v=V5StXLvxIWM&t=721s
--Flying to Korea during an Epidemic: https://www.youtube.com/watch?v=Jh-e7eVvA5E&t=334s
--Korean Classroom Tour: https://www.youtube.com/watch?v=G45oZ7XTAag&t=0s
Reporting Scammer to Police - Looking for Similar Expierences
Unfortunately, a scammer recently attempted to deceive a Koreabridge user selling something in the classified section. The scammer appeared to be a reasonable buyer at first, but concocted a story about needing to use unusual payment methods, presented what appeared to be documentation of payment, and tried to extract fees in order to release payment.
The Koreabridge user is pursuing the matter with the police and looking for anyone else who has had a similar experience. In particular, they'd like to include email exchanges as part of the evidence against the scammer. If you have encountered anything like this, please contact [email protected] .
Thanks
Updated Scam Warnings
We recently received another report of a scammer preying on a Koreabridge classified advertiser. These scammers are increasingly tricky and usually start off appearing like a very plausible buyer….until someone lets their guard down. In hopes of encouraging everyone to keep their 'shields up', here are some of the latest precautions based on recent reports. If you have anything to add, please do so in the comments, although because of defamation laws, it’s still best not to ‘name names’.
Thanks and be careful out there…
Jeff
KB manager
Become suspicious if…
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a buyer tries normal payment methods, but encounters some kind of problem that requires international money transfers.
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a buyer wants to use Western Union.
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a buyer plans on meeting you in person but then is unexpectedly unable to do so - often because they have to leave the country.
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Neither the buyer nor the entity is willing to discuss details over a phone call.
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Payment is ‘made’ but there’s a delay in bank notification. There is no delay in Paypal payments. Once payment is made, it should appear in your account right away.
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you receive some kind of transfer confirmation from any entity other than the financial institution you use.
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The ‘reply to’ address of a financial institution does not match their actual domain. Scammers often send emails that look authentic, but use email accounts at domains like
financier.com, consultant.com, usa.com, cyberservices.com, europe.com
- The entity that processed the payment asks for an additional fee to be paid through a suspicious hyperlink.
Advice
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Do not send items before receiving payment, no matter how convincing the emails appear.
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Do not reply to the financial institutions. Contact them directly via official websites and phone calls to verify the emails first. Do not click on hyperlinks contained in supposed confirmation emails.
- Do not provide any personal information, especially photos of passports.
Korean Teens Forced to get Vaccinated for Covid19 - The Korea Podcast 141 #covid #vaccines
The Dark Ages – The Joseon Dynasty (1392-1910)
During the Goryeo Dynasty (918-1392), the main purpose behind Buddhism was to ward off natural disasters, protect the nation from foreign invaders, and to bring good fortune to the Korean people. However, at the end of the Goryeo Dynasty, Korean Buddhism had become extremely corrupt both socially and economically. As a result, monks and nuns, as well as temples and hermitages, profited from this corruption. It was due to this corruption that Confucianism and Neo-Confucianism in Korea started to gain ground on Buddhism with court officials. It was in July, 1392 that the Goryeo Dynasty came to an end, and with it, over five hundred years of Joseon Dynasty (1392-1910) rule began. This happened when the Goryeo king, King Gongyang of Goryeo (r. 1389-1392), surrendered his kingship to Lee Seonggye: the future, King Taejo of Joseon (r. 1392-1398). Even though King Taejo of Joseon was raised a Buddhist, he quickly adopted Confucianism as a guiding national ideology. This was done for a number of reasons, but the greatest reason was due to King Taejo of Joseon’s background. As a former Goryeo general who had betrayed his former king to found a new dynasty, it made sense that King Taejo adopted Confucianism as a national ideology. Confucianism at that time focused on a hierarchical structuring of human relationships. And the supreme focus of this structuring was the loyalty towards the king and parents by individuals. With this new form of national ideology, King Taejo of Joseon quickly solidified his reign, but at the expense of Buddhism. However, even though King Taejo of Joseon adopted Confucianism as the national ideology, as supported by Jeong Dojeon (1342-1398), a powerful Confucian minister, King Taejo of Joseon did continue to support Buddhism as seen through the appointment of the royal master, Muhak-daesa (1327-1405), as well as through the continued creation of beautiful new temples and hermitages.
The struggle between Confucianism and Buddhism at this early time in Joseon Dynasty history is best found in the creation of the new Korean capital in Hanyang (present-day Seoul). There are historical records that support this struggle; namely, Dongguk Yegi Bigo:
“There are large rocks on one corner of Mt. Inwangsan, popularly called Seonam [Zen Rocks], because they resemble Buddhist monks in grey hooded habits. Muhak-daesa tried to include them inside the city walls, while Jeong Dojeon [the most powerful Confucian minister at the time] wanted them outside the city walls. Taejo asked for their reasons. Jeong Dojeon said, ‘If they are placed within the city walls, Buddhism will flourish, and if they are put outside, Confucianism will flourish.’ The king ordered to take Jeong Dojeon’s advice.”
With this apparent defeat to Confucianism in the royal court, Korean Buddhism continuously declined and was oppressed throughout the duration of the Joseon Dynasty all but for the briefest of respites.
However, it wasn’t until the reign of King Taejong of Joseon (r. 1400-1418) that the oppression of Buddhism was fully implemented. What this resulted in during his reign was the abolishment of monk participation in politics. Also, temple land reverted back to the Korean government. Additionally, King Taejong of Joseon abolished all but seventy temples that he believed were historically important and significant to the nation. Finally, in 1416, he ordered the Monk Registration System which extremely restricted new monks from joining Buddhist sects in Korea. The Buddhist community retreated to the mountains, where they attempted to make a living off of selling things like paper, oil wood, and straw sandals.
King Sejong the Great (r. 1418-1450). (Picture Courtesy of a Naver Blog).Even the great king, King Sejong the Great (r. 1418-1450), the inventor of the Korean writing system of Hangeul, continued to repress Buddhism. King Sejong the Great actively promoted Confucianism through the creation of such institutions as the Hall of Worthies, or “Jiphyeon-jeon” in Korean, which was a kind of royal academy that promoted the basic principles of Confucianism. And in 1424, King Sejong the Great unified all of the existing eleven sects down to just two: Seon-jong (meditation) and Gyo-jong (doctrinal). King Sejong the Great also prohibited monks from entering castles. However, later in King Sejong the Great’s life, he became less repressive towards Buddhism after the death of the princess. In fact, in 1443, he allowed for the repair and construction of temples that had formally been banned. This brief respite continued under King Sejo of Joseon (r. 1455-1468). This came as a result of King Sejo of Joseon’s deep personal belief in Buddhism. King Sejo of Joseon made great efforts to promote Buddhist culture throughout the Korean peninsula.
Middle Joseon Dynasty (1468-1660)However, this brief respite didn’t last long with the succession of King Seongjong of Joseon (r. 1494-1506) over his predecessor, King Sejo of Joseon. In 1500, King Seongjong of Joseon closed down twenty-three more temples that housed Buddhist monks. In fact, almost all temples that housed nuns were now closed. The King also did away with the previously established Monk Registration System, which prevented all new people from becoming monks. Additionally, an order was given by King Seongjong of Joseon that all monks had to return to their secular lives. These harsh measures resulted in a countless amount of temples throughout Korea being abandoned and falling into disrepair.
The harsh measures continued under the succeeding King Jungjong of Joseon (r. 1505-1544). In 1509, just four years after taking the throne, King Jungjong of Joseon closed down all the temples found in Seoul and used them for government buildings instead. In that very same year, Confucians flocked to temples to steal Buddhist treasures for which the Confucians received no punishment from the Korean authorities. Things got worse when in 1510, Heughcheonsa Temple was completely destroyed by a fire that had been set by Confucians. At this point in Korean history, Buddhism, at least administratively, became nearly non-existent.
Much like during King Sejo of Joseon’s reign, King Myeongjong of Joseon’s reign from 1545-1567 was a break for Buddhism in Korea. This was in large part due to King Myeonjong of Joseon being too young to reign as king; instead, his mother acted as a regent to the king. In 1551, the king’s mother, who was also a devout Buddhist, reinstated the exam for becoming a monk. However, after the regents’ death, Buddhism was oppressed once more.
Samyeong-daesa (1544-1610). The picture was taken at Samyeong-daesa’s birthplace in Miryang, Gyeongsangnam-do. The Siege of Busan in 1592. (Picture Courtesy of Wikipedia).One of the most important historical events at this time was the Japanese invasion of Korea, better known as the Imjin War (1592-1598). This occurred during King Seonjo of Joseon’s reign, which lasted from 1567 to 1608. The Japanese general, General Toyotomi Hideyoshi (1537-1598), invaded Busan and the Dongnae castle. They won the southern portion of the peninsula and headed north and westwards. The Korean army was defeated repeatedly. In addition to Joseon society being ravaged by these attacks and invasion, so too were the Korean Buddhist temples and hermitages. It wasn’t until the entry in the war by the Buddhist monk warriors, led by Seosan-daesa (1520-1604) and his student, Samyeong-daesa (1544-1610), that the tides started to turn. It also helped that the Chinese Ming were reinforcing the Korean soldiers. Because Seosan-daesa was too old to fight, Samyeong-daesa joined the Ming Army at the Siege of Pyongyang (1593) and Gaeseong. The military monks and Samyeong-daesa rendered distinguish service at these battles. So while the Confucians hid, it was the socially low-leveled Buddhist monks that defended the nation. Even after the war, Buddhist monks helped restore fortresses, repaired roads, and completed other national reconstruction projects. As a result of Seosan-daesa and Samyeong-daesa’s efforts, Buddhism achieved a brief period of reprieve. At this time in Korean history, Buddhism was largely kept alive through the belief and faith of women.
Late Joseon Dynasty (1660-1910)With the Imjin War, and the patriotism shown by the army of Buddhist monks known as the Righteous Army, a distant memory, King Hyeonjong of Joseon (r. 1660-1674) once more ushered in an era of political oppression towards Buddhism. In 1660, the first year of his reign, King Hyeonjong of Joseon forbade people from becoming monks, once more. Once again, as though history were repeating itself, he ordered monks to return to their secular lives or else be punished for disobedience. And then, in January, 1661, he brutally closed down Insuwon and Jasuwon, two temples that acted as old age homes for elderly Buddhist nuns. This was then followed up with the reign of King Yeongjo of Joseon (r. 1724-1776). He collected large amounts of money and land from Buddhist temples.
There truly seemed no end or bounds for the repressive nature of the Joseon Dynasty towards Buddhism. Of course there were temporary breaks from this repressiveness, like during King Jeongjo of Joseon’s reign from 1776-1800, when he built his own private temple and had an appeasement policy implemented towards Buddhism. But unfortunately for Korean Buddhism, these respites were few and far between. During the latter stages of the Joseon Dynasty, there were really only two choices left to monks: either they could live a secular life of self-hate because they weren’t practicing the Buddhist faith they believed in, or they could depend on the mystical side of Buddhism found in fortune-telling to make a living. Either way, as the Joseon Dynasty drew to a close, Korean Buddhism was in a dire situation, hardly even existing. It existed only on the very fringes of Korean society, for only Japanese occupation to take place…
—Dale's Korean Temple Adventures YouTube
“Can’t” 못 vs 지 못하다 vs 수 없다 | Korean FAQ
There are three common ways to say "can't," and all of them can have the same meaning - 못, 지 못하다, and 수 없다. However, although all three of these forms can have the same meaning ("can't") they're not always interchangeable, and each has a different nuance. I wanted to break down all three and how they're used, what they actually mean, and when you should pick each one.
The post “Can’t” 못 vs 지 못하다 vs 수 없다 | Korean FAQ appeared first on Learn Korean with GO! Billy Korean.
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Exercise equipment
Exercise bike with rubber mat ₩50,000
Rowing machine (boxed) ₩60,000
Sit up and leg extender bench ₩15,000
Can deliver locally near Haeundae (Weds / Thurs only)
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Costco Patio Storage for sale:
Double door unit 1.7m (height) x 1.35m (width) x 0.75m (depth) = ₩130,000
Keter Bench (can seat 3 adults) 1.3m (length) x 0.6m (height) x 0.7m (depth) = ₩90,000.
Can deliver local to Haeundae Wednesday or Thursday but no car from Friday.
Education Degree and Licensed Teacher Seeking March 1st, 2022 Position
Good day. My name is Patrick. I'm a permanent resident with a F-5 visa, Education degree and Canadian teacher's license residing in Busan. I'm looking for a new position effective March 1st, 2022. If given the opportunity to teach at your school, either your elementary, middle, high school, or post-secondary students, will be quite satisfied with my teaching and personal support. I will empower your students to develop stronger communication and leadership skills. If you want a teacher who engages his students, possesses strong classroom management skills, and is a solid team player, don't hesitate to contact me. I am sure we will be a good match for each other.
PMG(3).jpgTeaching Job Wanted
Hi! My name is jasmine and i am currently searching for a full-time teaching job with housing. i am a native english speaker from united states who is currently living in Pusan.
Enjoy 30s Korean-- | 5. Let's go to the amusement park(놀이공원)! #shorts
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SALES ASSOCIATE JOB - KTOWN LOS ANGELES (7-ELEVEN)
SALES ASSOCIATE JOB IN KOREATOWN IN LOS ANGELES, CALIFORNIA AT 7-ELEVEN.
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Hookah Tobacco & Shisha Tobacco
Hello,
I have some extra Hookah Tobacco/shisha Tobacco and I want to sell them. The price is 15,000/packet that is really low compared to Coupang. Net Weight: 50 g per packet
Please send me an email If you are interested,
Seoul Lantern Festival
Free End of December, Looking for New Adult Position
Hi everyone,
Due in part to the wider current situation (which has caused a long-term shortage of students), I will be available again in January next year. In fact, I can be free as early as December 20th, 2021. My current E2 visa expiry date is in April 2022.
I have been living and working in South Korea since 2003 and have worked in a wide range of situations (public and private) since first arriving here. This has included working twice with the military, as well as public elementary schools and private institutions such as YBM Premier and Jung Chul, and I have lived in many different areas around the country. This has also included a number of years as a TESOL teacher trainer (my current position).
I hope that respondents will appreciate that I am an older candidate and that I am seeking a new role suitable for someone like myself. At the moment (until December 20th) I am teaching adults and would like to do something similar if possible, although I would add that I am a science graduate and do not involve myself in literary analysis, preferring to focus more on grammar and speaking skills.
As part of my duties, I have been responsible for planning whole syllabi and the lessons contained therein, and this experience also includes planning and executing whole summer and winter camps in both the private and public sectors. More recently, due to the Covid situation, I have transitioned from purely classroom-based instruction to running online classes using Zoom.
Ideally I would like to progress to a new (and possibly non-teaching) role, so I would therefore also be open to other opportunities. I would also like to return to the Changwon/Masan/Busan area, if possible.
Please contact me through this web site in the first instance if you would like more information about myself (including a resume), or to discuss any opening that you may have.
—Eighteen years in Korea - and counting!
The Most Beautiful Café in Gijang? | The Full Moon
Burger n' Kimchi are the most unlikely, wildest husband-and-wife team consisting of Burger (an American Expat living in Busan) and Kimchi (a born and bred Busanite). We absolutely love Busan, South Korea and would like to share a glimpse with you through our own unique lens.
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