Koreabridge
FT Position (2pm Onwards) Wanted In Busan (No Kindy)
Canadian F5 Visa holder with a Bachelor of Education degree, TESOL certificate, and teacher's license is seeking a full-time position (2 pm onwards) anywhere in Busan, but 서면 to 하단 and 강서구 preferred.
I have experience teaching at prestigious elementary schools, middle schools, prestigious high schools, universities, and foreign companies in Busan.
If you are looking for a dependable and professional teacher, don't hesitate to contact me.
50 Ways Teachers can use ChatGPT
50 Ways Teachers can use ChatGPT
YouTube Channel: Etacude—ERIC O. WESCH
Teacher/YouTuber
Kimhae Job wanted
Samsung Laptops for sale
Samsung Flex alpha 13.3"
13.3" QLED FHD Screen
i7 10th gen
12GB DDR4
512GB SSD
light dings on covers
Asking 650,000won
Samsung NP900X5T
15.6" FHD Screen
i7-8550U
8GB DDR4
512GB brand new NVMe SSD
New Pamlrest
Normal wear
Asking 550,000won
Call or Text 010-2833-6637
20230406_123834.jpg 20230406_123939.jpg 20230406_120555.jpg
Part Time / Centum Haeundae, Busan / Kinder / 10 - 14;30 pm / 2.5 M
Hello,
This is a Kindergarten located in Centum, Haeundae, near subway (Centum City st.).
We are looking for a foreign teacher who's from USA, Canada, South Africa, UK, or Ireland,
and have a teaching experience with Kinder kids.
Type of students ; Kinder (3-7 years old) by Korean age.
Working Time ; 10;00 a.m - 14;30 p.m
Break Time ; 12;00 - 13;00 (for lunch)
Working Day ; 5 days a week (Mon - Friday)
Payment ; 2.5 M won (per month).
Vacation Days ; 5 days in summer + 5 days in winter +National holidays
After finishing one year contract, we provide a severance pay(= one month pay)
If you are interested in our condition, please send your Resume to my email ([email protected])
Or, send your message to my phone. My phone number is 010-2574-3005.
Thank you.
Looking for
Hello guys,
Looking for unused, used(but not abused), second-hand bonnets, head scarf, and wigs. I will donate it to a breast cancer patient.
THANK YOU SO MUCH
Survey
Hello, I'm a high school senior in the U.S. currently taking AP Research. Part of my project is using information from ideally, those who have been in South Korean institutions, take a survey I created. It should take less than a few minutes! As important, I had used DeepL as a English to Korean translator and if you have any suggestions or confusion on how a question is presented, please comment so I can fix it!
Survey:
https://forms.gle/Qqu6eZgGYLMLTGxK9
Thank you so much!
Language exchange partner in banyeo-4dong Busan
Hello Korean speaker (who lives in Banyeo-4 dong, Haeundae-Gu).
I would like to meet a native Korean speaker about once a week on any work day between 10 am and 1 pm for about 50 minutes per class The meeting place is at the library/cafe at the Banyeo 4-dong Community Center and is located on the 2nd floor of the center. (The community center is close to an elementary school; possibly it is Sameo-ro Elementary School but I am not sure).
The day (Monday to Friday) and time (10am - 1pm) is flexible. I think the Center is closed on the weekends.
What I seek.
I would like to do 25 minutes of very simple (elementary) Korean or Korean dictation.
e.g. I go to school. I catch the bus. I met my friend at the hospital. The weather is cloudy.
Possibly I would like to do a different vocab category per meeting e.g. weather, hobbies, sport
grammar (e,g, past tense), Which questions, Who questions etc.
You do not have to prepare anything as our meeting is in a free-talking format.
My Korean level is beginner but not absolute beginner.
The Korean speaker should be able to go SLOW, be kind and patient, have a clear speaking voice and have an intermediate level of English.
After 25 minutes of Korean tuition, I can then do 25 minutes of free talking with you in English. The total time for the meeting would be about 50 minutes more or less.
The cost to you is to buy 2 cups of coffee - one for you and one for me.
An older person is ok. This language exchange may suit a Korean person who wants to practise their English skills.
This program could be canceled at any time due to work considerations and so there is no fixed duration. On the other hand it could last for some time. The future is uncertain.
Joe.
...Whatever That Means & Barbie Dolls @ HQ Gwangan
...Whatever That Means album release party at HQ Gwangan
With special guest Barbie Dolls
10,000 won cover
Doors at 9pm
Show at 10pm
facebook.com/events/600071262023485
20230422.jpegLong experience in Korea, seeking new adult position
UK native speaker with E2 visa and twenty years' experience in Korea seeking new position for later in 2023. I am looking for a new adult-related position.
Experience includes:
* Business English including email writing
* background in biomedical science and analytical chemistry (published author)
* have worked with Korean and UK armed forces
* high school experience
Looking for:
* ideally, an adult teaching position
* ideally in the Gyeongnam/Busan area (but flexible)
* ideally with a housing allowance (not provided housing)
This is what I am looking for but I can be flexible.
Available with eight weeks' notice.
Please contact me at the supplied address for a resume and more information.
—Eighteen years in Korea - and counting!
Colonial Korea – Buseoksa Temple
Buseoksa Temple, which means “Floating Rock Temple” in English, is located in Yeongju, Gyeongsangbuk-do. It’s also one of Korea’s most famous temples. Buseoksa Temple is home to five National Treasures and five additional Korean Treasures. As for the temple itself, Buseoksa Temple was first established by the famed monk, Uisang-daesa (625-702 A.D.), under the royal decree of King Munmu of Silla (r. 661-681 A.D.), in 676 A.D. There were a few reasons for the Silla Kingdom’s royal support in establishing Buseoksa Temple. The first is that it would help promote the ideas behind Hwaeom (Huayan) Buddhism throughout the Korean Peninsula, and Buseoksa Temple would also act as the base to help spread the message of Hwaeom Buddhism.
Interestingly, after Uisang-daesa found the site to build Buseoksa Temple, about five hundred non-believers attempted to prevent the famed monk from building the new temple. During the establishment of Buseoksa Temple, the political climate was extremely unstable and tenuous after the unification of the Korean Peninsula by the Silla Kingdom (57 B.C. – 935 A.D.) after defeating the Baekje (18 B.C. – 660 A.D.) and Goguryeo (37 B.C. – 668 A.D.) Kingdoms. In fact, Buseoksa Temple was built near a strategic pass, which was the boundary between the Goguryeo and Silla Kingdoms. So with the building of Buseoksa Temple, The Silla Kingdom (57 B.C. – 935 A.D.) possessed a significant position on the peninsula that would allow for greater administration and management. And with Hwaeom Buddhism’s focus on the principles of unity and harmony, it was hoped that Buseoksa Temple, in part, would help quell some of the social unrest at this time in Korean history.
When Buseoksa Temple was first built, Uisang-daesa held assemblies at the temple for forty days and gave talks on the Flower Garland Sutra, or the “Hwaeom-gyeong – 화엄경” in Korean. Uisang-daesa preached and taught Hwaeom Buddhism from thatched houses and grottoes around the Taebaek and Sobaek mountain ranges. This allowed him to spread Hwaeom Buddhism throughout the region. In total, Uisang-daesa would have three thousand disciples who were taught directly from Buseoksa Temple.
The current configuration of the temple, which includes the huge stone stairs, was most likely completed after Uisang-daesa’s lifetime. The most reliable evidence points to the time of King Gyeongmun of Silla’s reign from 861 – 875 A.D. And once again, it was completed with significant Silla state support.
During the Goryeo Dynasty (918-1392), Buseoksa Temple was known as either Seondalsa Temple (a variation of Buseoksa) or Heunggyosa Temple (a reference to the revival of the Hwaeom Sect). Then, under the supervision of the monk Wonyung-guksa (964-1053), Buseoksa Temple reached it artistic and architectural zenith. An imprinting of the Tripitaka Korean blocks took place at this time. And the partial remains of these imprinting blocks remain to this day. Also, Buseoksa Temple at this time underwent significant expansion.
In fact, records state that the Muryangsu-jeon Hall and the Josa-dang Hall were reconstructed around 1377. Furthermore, while it’s probable that the Josa-dang Hall was repaired in 1377, it’s unlikely that the Muryangsu-jeon Hall was based on its architectural style. Instead, it’s more likely that the Muryangsu-jeon Hall was rebuilt about one hundred and fifty years earlier, which makes it an early 13th century building rather than a late 14th century structure. It would seem that the records confused reconstruction with repair.
The repair and reconstruction of Buseoksa Temple continued during the Joseon Dynasty (1392-1910). This included the large rebuilding and reconstruction conducted by Samyeong-daesa (1544-1610) in 1580. As well as the restoration of several shrine halls in 1748 after a destructive fire in 1746.
During the Japanese Colonization of Korea from 1910-1945, both the Muryangsu-jeon Hall and the Josa-dang Hall were disassembled and reassembled in 1916. And after Korean independence, these two structures underwent further repair in 1967. Remnants of twin pagodas at the old temple site were used to build a pair of pagodas to the left and right of the Beomjong-gak Pavilion. Also, the Jain-dang Hall was built at this time up near the Josa-dang Hall; and both the Iljumun Gate and the Cheonwangmun Gate started to be built in 1977 and completed in 1980.
Colonial Era PhotographyIt should be noted that one of the reasons that the Japanese took so many pictures of Korean Buddhist temples during Japanese Colonial Rule (1910-1945) was to provide images for tourism and illustrations in guidebooks, postcards, and photo albums for Japanese consumption. They would then juxtapose these images of “old Korea” with “now” images of Korea. The former category identified the old Korea with old customs and traditions through grainy black-and-white photos.
These “old Korea” images were then contrasted with “new” Korea images featuring recently constructed modern colonial structures built by the Japanese. This was especially true for archaeological or temple work that contrasted the dilapidated former structures with the recently renovated or rebuilt Japanese efforts on the old Korean structures contrasting Japan’s efforts with the way that Korea had long neglected their most treasured of structures and/or sites.
This visual methodology was a tried and true method of contrasting the old (bad) with the new (good). All of this was done to show the success of Japan’s “civilizing mission” on the rest of the world and especially on the Korean Peninsula. Furthering this visual propaganda was supplemental material that explained the inseparable nature found between Koreans and the Japanese from the beginning of time.
To further reinforce this point, the archaeological “rediscovery” of Japan’s antiquity in the form of excavated sites of beautifully restored Silla temples and tombs found in Japanese photography was the most tangible evidence for the supposed common ancestry both racially and culturally. As such, the colonial travel industry played a large part in promoting this “nostalgic” image of Korea as a lost and poor country, whose shared cultural and ethnic past was being restored to prominence once more through the superior Japanese and their “enlightened” government. And Buseoksa Temple played a part in the propagation of this propaganda, especially since it played such a prominent role in Korean Buddhist history and culture. Here are a collection of Colonial era pictures and drawings of Buseoksa Temple through the years.
Pictures of Colonial Era Buseoksa Temple 1912 A look up at the temple grounds. (All pictures courtesy of the National Museum of Korea). A look up at the Muryangsu-jeon Hall (left) and the Anyang-ru Pavilion (right). The Eunghyang-gak Hall. The floating rock that gives Buseoksa Temple its very name. The Stone Seated Sakyamuni Buddha of Buseoksa Temple with other statues now housed to the west of the Josa-dang Hall. A stone stupa (budo) at Buseoksa Temple. Pictures of Colonial Era Buseoksa Temple 1915 A look at the temple grounds at Buseoksa Temple. The historic Josa-dang Hall. Pictures of Colonial Era Buseoksa Temple 1918 The Muryangsu-jeon Hall (background) and Stone Lantern at Muryangsujeon Hall of Buseoksa Temple (foreground). The destroyed Wonyung-guksa biseok (stele). Pictures of Colonial Era Buseoksa Temple 1935 The view from the southwest of the temple grounds. And the view from the west. The Stone Lantern at Muryangsujeon Hall of Buseoksa Temple. The Three-Story Stone Pagoda of Buseoksa Temple. The Muryangsu-jeon Hall at Buseoksa Temple. A look inside the Muryangsu-jeon Hall at the main altar. A closer look at the main altar image of the Clay Seated Buddha of Buseoksa Temple. At a different angle. And from the side. And an up-close of the Clay Seated Buddha of Buseoksa Temple. The historic Josa-dang Hall with written graffiti on the eastern side of the exterior wall. The stone artifacts to the rear of the temple grounds. One of the Stone Seated Buddhas in Bukji-ri. The headless Stone Seated Sakyamuni Buddha of Buseoksa Temple. The same statue with a reattached head. A budowon at Buseoksa Temple. And the biseok (stele) dedicated to Wonyung-guksa. Pictures of Colonial Era Buseoksa Temple Specific Dates Unknown (1909-1945) The Muryangsu-jeon Hall. The Muryangsu-jeon Hall with the Stone Lantern at Muryangsujeon Hall of Buseoksa Temple (foreground). A look up at the eaves of the Muryangsu-jeon Hall. A look inside the Muryangsu-jeon Hall at the main altar. A frontal view of the amazing Clay Seated Buddha of Buseoksa Temple. And an up-close. The mandorla that surrounds the Clay Seated Buddha of Buseoksa Temple. At a different angle. A tilting Three-Story Stone Pagoda of Buseoksa Temple. The historic Josa-dang Hall. And a stupa at Buseoksa Temple. Unclear who it belongs to. The biseok dedicated to Wonyung-guksa. Pictures of the Architectural Plans of Buseoksa Temple from the Colonial Era Specific Dates Unknown (1909-1945) A map of the temple grounds. The front of the Muryangsu-jeon Hall. The side ceiling bracketing of the Muryangsu-jeon Hall. The front ceiling bracketing of the Muryangsu-jeon Hall. The bracketing to the Muryangsu-jeon Hall from below. The floor plan to the Muryangsu-jeon Hall. The architectural plans to the Josa-dang Hall. The view from the front of the Josa-dang Hall. The floor plan to the Josa-dang Hall. And the bracketing to the Josa-dang Hall.—Dale's Korean Temple Adventures YouTube
Why Jimin can NEVER “fix” his Busan Dialect | BTS Analyzed
Jimin is known in BTS for his dancing, and it's his turn to be analyzed. I'll talk about what makes his Korean speaking unique, including his usage of Busan dialect, and polite speech.
There are only two more videos remaining in this series, and the next episode (V) will be posted after 2 weeks.
The post Why Jimin can NEVER “fix” his Busan Dialect | BTS Analyzed appeared first on Learn Korean with GO! Billy Korean.
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Studying English with the Bible.
We are looking for students who want to learn English with the Bible. Any nationalities from elementary to high school students.
The church is located near Sajik Subway Stop.
010-3875-7295.
Future Tense 것이다 vs 겠다 | Live Class Abridged
My most recent live Korean class was about the Future Tense forms 것이다 and 겠다, and how they're used differently. Both can be used to mean the future, but 겠다 can also be used when making assumptions about things in any tense.
There are only TWO remaining live classes before my summer trip to Korea, and then we'll go on break until the fall.
The post Future Tense 것이다 vs 겠다 | Live Class Abridged appeared first on Learn Korean with GO! Billy Korean.
Dell Precision M6800 17" Desktop Replacement
Dell Precision M6800 17.3"
17.3" FHD Screen
i7-4900MQ Quad core 2.8~3.8Ghz
16GB DDR3 (32GB Upgrade available)
256GB mSata + 1TB SSHD
Nvidia Quadro M3000M 4GB GDDR5 Discrete Graphic card
Dings on LCD Cover
Works great!
Asking 340,000
Call or text 010-2833-6637
20230220_141721.jpgSamsung Ultra S21 Second Hand
■ SECOND HAND > PERSONAL OWNED > 1 YEAR USED
SAMSUNG S21 ULTRA -- 510,000 won
CAMERA 108MP rear!!
40mp SELFIE CAM!
256GB 12GB RAM
6.8 INCHES
5000MAH BATTERY
NO ISSUE
2nd hand 100% original
NO BOX, WITH CHARGER! ALMOST BRAND NEW, CLEAN!
■ Call me : 01080580922
■ Kakao : rex0729
■ Email : [email protected]
Cheongsongsa-ji Temple Site – 청송사지 (Ulju-gun, Ulsan)
The Cheongsongsa-ji Temple Site is located in Ulju-gun, Ulsan between Mt. Munsusan (600.1 m) to the north and Mt. Namansan (544.3 m) to the south. Rather interestingly, the Cheongsongsa-ji Temple Site is also a current and active temple named Cheongsongsa Temple. Cheongsongsa Temple was first built during the reign of King Hyoso of Silla (r. 692-702 A.D.). At the time of its original construction, Cheongsongsa Temple was quite a large temple that was equivalent to the size of a small village where the temple is currently situated. It’s assumed that the temple was closed in the mid to late Joseon Dynasty (1392-1910). The reason for this belief is that the temple appears in the Jeungdongguk Yeoji Seungram, which was compiled in 1481.
When the temple was being rebuilt in 1917, under the watchful eye of the monk Chundam, a rather unreal event took place. The residents of the village that surrounds the Cheongsongsa-ji Temple Site were carrying an image of a seated Amita-bul (The Buddha of the Western Paradise) from the Banghyeonsa Temple Site to a temple in Mt. Odaesan. When they came to the front of the newly rebuilt Cheongsongsa Temple, the residents were suddenly unable to take another step forward. And suddenly, the weather turned and it started to pour rain. These sudden events made the residents realize that the right place for the Amita-bul statue was in fact at the newly built Cheongsongsa Temple, so they enshrined it there. According to the very same myth; but this time, during Japanese Colonial Rule (1910-1945), the Japanese attempted to remove the statue of Amita-bul and bring the statue to Japan. However, the Japanese failed when sudden winds and waves prevented them from leaving Korea. Hearing this, Chundam visited the habour where the statue was being held. There, he had a Buddhist service in front of the statue of Amita-bul. However, after conducting this service, Chundam fell ill with a lingering illness without any known cause. Afterwards, and suddenly one day, the image of Amita-bul appeared to Chundam in a dream. In this dream, the statue chastised the monk for not re-enshrining the statue back at the newly built Cheongsongsa Temple. Afterward, Chundam was able to recover but only after expanding Cheongsongsa Temple and re-enshrining the image of Amita-bul back at the temple. It’s unclear if the image of Amita-bul inside the Daejeokgwang-jeon Hall is the very same statue from the modern temple myth.
The Cheongsongsa-ji Temple Site is home to one Korean Treasure. It’s the Three-Story Stone Pagoda at Cheongsongsa Temple Site, which is Korean Treasure #382.
Temple Site LayoutAs you first approach the temple and temple site up a long twisting country road, you’ll first come across the Three-Story Stone Pagoda at Cheongsongsa Temple Site. This pagoda is a traditional three-story pagoda from Unified Silla (668-935 A.D.). It has a two-tiered stylobate (stepped platform), and the upper and lower stories of the stylobate have the same structure in which the pillar patterns are engraved on the corners and the centre. On top of the two-tiered stylobate rests a large base. Above the base is the body which is comprised of the main stones and roof stones. All are made from one stone. Of the three stories, it’s the first story that is especially tall and large, while the second story suddenly becomes smaller. The roof stones angle upwards at each of their corners. At the top of the pagoda, only the base to the finial still remains. From the overall style of the pagoda, it’s believed to date back to the 9th century. And during dismantling and renovative work conducted on the pagoda in 1962, a copper sarira case was found inside the pagoda that contained a standing bronze Buddha statue and about 30 additional items that included crystal, jade, and 16 glass beads.
The contents from inside the Three-Story Stone Pagoda at Cheongsongsa Temple Site.To the north of this Korean Treasure, you’ll need to travel a couple of the back alleys that belong to the Cheongsong-maeul (village). Eventually, you’ll come out on the other side and be welcomed by the grassy courtyard of Cheongsongsa Temple. Straight ahead of you is a rather large Daejeokgwang-jeon Hall. This main hall is fronted by two seokdeung (stone lanterns) on either side of the central pathway. The exterior walls to the Daejeokgwang-jeon Hall are adorned with two sets of paintings. The first of the two, which are the upper paintings, are the Palsang-do (The Eight Scenes from the Buddha’s Life). And the lower set is the Shimu-do (The Ox-Herding Murals).
Stepping inside the Daejeokgwang-jeon Hall is a rather long main altar. The central triad has a central image dedicated to Birojana-bul (The Buddha of Cosmic Energy). And this statue is joined on either side by Seokgamoni-bul (The Historical Buddha) and Amita-bul (perhaps the historic statue from the temple myth). To the left of the central triad is a shrine dedicated to Jijang-bosal (The Bodhisattva of the Afterlife). And on the far left wall is a memorial for the dead. To the right of the central triad, on the other hand, is a shrine dedicated to Gwanseeum-bosal (The Bodhisattva of Compassion). And on the far right wall is a beautiful Shinjung Taenghwa (Guardian Mural).
To the right rear of the Daejeokgwang-jeon Hall, and up a set of stairs, is an open-concept Sanshin-gak Hall. This wooden pavilion has exposed sides with a large wooden roof over top. Stepping inside the pavilion, you’ll find a solitary stone image dedicated to Sanshin (The Mountain Spirit) at the back wall of the rustic pavilion.
How To Get ThereFrom the Ulsan Intercity Bus Terminal, you’ll need to catch Bus #2300. You’ll need to take this bus for 17 stops, or 25 minutes, and get off at the “Yeonghae maeul – 영해마을” stop. From where the bus drops you off, which is next to the Ulju-gun County Office, you’ll need to head west up “Wuit-jitonggol-gil – 윗지통골길” road from the southern end of the county office grounds. You’ll pass under a highway bridge twice, and the road will eventually become the bisecting “Yulri-jung-maeul-gil – 율리중마을길” road. Finally, this road will become “Cheongsong-gil – 청송길” road. And this will lead you right up to the temple and temple site. The walk will take you about 50 minutes, or 2.5 km, from where the bus originally let you off.
Overall Rating: 6/10The rest of the temple pales in comparison to the Three-Story Stone Pagoda at Cheongsongsa Temple Site. The pagoda is one of only a handful of Buddhist Korean Treasures in the city of Ulsan. The pagoda stands like a sentinel out in front of the village and the recently rebuilt Cheonsongsa Temple. In addition to this Korean Treasure, other highlights at the temple and temple site include the interior of the Daejeokgwang-jeon Hall and the rather uniquely designed Sanshin-gak Hall open-concept pavilion to the rear of the main hall.
The Three-Story Stone Pagoda at Cheongsongsa Temple Site as you first approach it. Another angle of the Korean Treasure. And some ancient writing written on the first body stone on the west-side of the structure. The back alley leading up to the modern temple through Cheongsong-maeul (village). The welcoming Daejeokgwang-jeon Hall. One of the Shimu-do (Ox-Herding Murals) that adorns the exterior wall of the main hall. One of the decorative dragons near the signboard of the main hall above the main entry. A look inside the Daejeokgwang-jeon Hall at the rather long main altar. The central main altar triad with a central image of Birojana-bul (The Buddha of Cosmic Energy) joined by Seokgamoni-bul to the left and possibly the historic Amita-bul statue to the right. The Shinjung Taenghwa (Guardian Mural) inside the Daejeokgwang-jeon Hall. The view from the modern main hall towards the Three-Story Stone Pagoda at Cheongsongsa Temple Site. The open-concept Sanshin-gak Hall at Cheongsongsa Temple. And the statue of Sanshin (The Mountain Spirit) inside the shaman shrine hall.Korean classes in April!
Busan's Korean Language Institute For Foreigners (KLIFF) is offering classes for everyone. Make a change by learning Korean this season. The teachers at KLIFF can help!
Think it takes a year to speak Korean well? Think again! In just a month we can get you speaking with the locals!
KLIFF is located in two convenient locations: PNU and Haeundae.
We have as many as 9 levels of Korean ability for you to choose from. We also offer special lectures targeted toward the Korean proficiency test.
We're open from 9 a.m. to 10 p.m. Monday through Saturday, and available Sunday, too!
Questions or need directions? Feel free to call us any time at 010-9108-6594, or email to [email protected]. You can also check us out at www.kliff.co.kr.
See the map below to our PNU location, call or see our website for Haeundae classes.
Busan's Korean Language Institute For Foreigners (KLIFF) is offering classes for everyone. Make a change by learning Korean this season. The teachers at KLIFF can help!
Think it takes a year to speak Korean well? Think again! In just a month we can get you speaking with the locals!
KLIFF is located in two convenient locations: PNU and Haeundae.
We have as many as 9 levels of Korean ability for you to choose from. We also offer special lectures targeted toward the Korean proficiency test.
We're open from 9 a.m. to 10 p.m. Monday through Saturday, and available Sunday, too!
Questions or need directions? Feel free to call us any time at 010-9108-6594, or email to [email protected]. You can also check us out at www.kliff.co.kr.
See the map below to our PNU location, call or see our website for Haeundae classes.
LANIAKEA : Ladieswear in the City of Busan
Since 2015 LANIAKEA is in South Korea for ladieswear in semi-formal and semi-casual for moms and daughters !
We are locating on the second floor of the Homeplus Centum City Mall in Haeundae, Busan Korea. The subway #2 Green Line at the Centum City station, and then to the exit #2.
We provide free translations in between Korean, French, and English.
https://www.instagram.com/laniakeakorea/
Contact w. us at [email protected]
Board Games for Sale!
Games for $ale! All prices based on the current average price on the BGG Marketplace.
Add 5k for shipping outside Busan if you can't meet up.
Pictures upon request!
1. Crystal Palace w/ Bandage-o-matic and Blackwell Promos - 30k
https://boardgamegeek.com/boardgame/280480/crystal-palace
2. Cthulhu Wars - 300k
https://boardgamegeek.com/boardgame/139976/cthulhu-wars
3. Less: Like Chess but Less! - 5k or free with any other purchase
https://boardgamegeek.com/boardgame/191285/less-chess-less
4. The Oracle of Delphi w/ Seafarer Expansion - 30k
https://boardgamegeek.com/boardgame/193558/oracle-delphi
5. Stuffed Fables - 75k
https://boardgamegeek.com/boardgame/233312/stuffed-fables
6. Tiny Epic Dungeons w/ Stories Expansion - 40k
https://boardgamegeek.com/board.../331787/tiny-epic-dungeons
7. Tri-Words - 5k or free with any other purchase